Religion

[_Enzyme_]

Religion is the cause of so many wars and conflicts, it's bullshit.

So is money yet noone critices it, mayor recent conflicts have had money and power more involved than religion.

Money and greed is involved in almost every religious war and often the cause. Many kings and emperors in the past justified their wars using religion and used their divine rights to have people on their side so they can safely know that there won't be a revolt and have soldiers to fight for them. Crusades for example, "holy war to protect Christians" and they looted Constantinople, a Christian city and of course every city and villages in their path.

Regarding Islam, the second largest religion on eath, you are wrong.

To comprehend whether brutality is inalienable in the principle of Islam, it is imperative to take a gander at the case of the establishing father of Islam, Mohammed, and the sections in the Quran and Islamic statute used to legitimize the viciousness we as of now observe in such a large number of parts of the Muslim world. In Mecca, Mohammed lectured his individual tribesmen to desert their divine beings and acknowledge his. He lectured about philanthropy and the states of widows and vagrants. (This technique for converting or influence, called dawa in Arabic, remains an essential segment of Islam right up 'til the present time.) However, amid his time in Mecca, Mohammed and his little band of adherents had little accomplishment in changing over others to this new religion. Along these lines, 10 years after Mohammed initially started lecturing, he fled to Medina. After some time he cobbled together a volunteer army and started to take up arms. 

Anybody looking for help for outfitted jihad for the sake of Allah will discover sufficient help in the entries in the Quran and Hadith that identify with Mohammed's Medina period. For instance, Q4:95 states, "Allah hath conceded a review higher to the individuals who endeavor and battle with their products and people than to the individuals who sit (at home)." Q8:60 prompts Muslims "to strike fear into (the hearts of) the foes, of Allah and your adversaries, and others in addition, whom ye may not know, but rather whom Allah doth know." Finally, Q9:29 educates Muslims: "Battle the individuals who accept not in Allah nor the Last Day, nor hold that prohibited which hath been illegal by Allah and His Messenger, nor recognize the religion of Truth, (regardless of whether they are) of the People of the Book, until the point when they pay the Jizya with willing accommodation, and feel themselves stifled."

Standard Islamic law keeps on keeping up that the alleged "sword refrains" (9:5 and 9:29) have "revoked, dropped, and supplanted" those sections in the Quran that call for "resistance, sympathy, and harmony." 

With respect to the case of Mohammed, Sahih Muslim, one of the six noteworthy definitive Hadith accumulations, guarantees the Prophet Mohammed embraced no less than 19 military endeavors, expressly battling in eight of them. In the consequence of the 627 Battle of the Trench, "Mohammed not hesitated to bargain cruelly with the Banu Qurayza, executing their men and offering their ladies and youngsters into bondage," as per Yale Professor of Religious Studies Gerhard Bowering in his book Islamic Political Thought. As the Princeton researcher Michael Cook saw in his book Ancient Religions, Modern Politics, "the recorded striking nature of fighting against unbelievers … was along these lines composed into the essential writings" of Islam. 

There untruths the duality inside Islam. It's conceivable to guarantee, following Mohammed's precedent in Mecca, that Islam is a religion of harmony. But on the other hand it's conceivable to guarantee, as the Islamic State does, that a disclosure was sent to Mohammed directing Muslims to wage jihad until the point when each person on the planet acknowledges Islam or a condition of subservience, based on his inheritance in Medina. The key inquiry isn't whether Islam is a religion of harmony, yet rather, whether Muslims pursue the Mohammed of Medina, paying little heed to whether they are Sunni or Shiite.