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10-29-2016, 09:58 PM
(This post was last modified: 09-01-2022, 01:05 AM by Fearless Community.
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![[Image: Godefroi1099.jpg]](https://wsrv.nl/?url=upload.wikimedia.org/wikipedia/commons/4/4a/Godefroi1099.jpg&w=1920&h=1080&fit=inside&n=-1&we)
The First Crusade
Origin
The origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is partially due to the numerous armies in the first crusade, and their lack of direct unity. The similar ideologies held the armies to similar goals, but the connections were rarely strong, and the unity broke down often.
The Crusades are most commonly linked to the political and social situation in 11th-century Europe, the rise of a reform movement within the papacy, and the political and religious confrontation of Christianity and Islam in Europe and the Middle East. Christianity had spread throughout Europe, Africa, and the Middle East in Late Antiquity, but by the early 8th century Christian rule had become limited to Europe and Anatolia after the Muslim conquests.
The Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia.
In the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army. This first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Comnenus.
The second wave was also not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000.
The second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the second wave were Raymond IV, Count of Toulouse and the army of Provençals. "It was this second wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099.”
The third wave, composed of contingents from Lombardy, France, and Bavaria, arrived in Jerusalem in the early summer of 1101.
People's Crusade
The great French nobles and their trained armies of knights, however, were not the first to undertake the journey towards Jerusalem. Urban had planned the departure of the first crusade for 15 August 1096, the Feast of the Assumption, but months before this, a number of unexpected armies of peasants and petty nobles set off for Jerusalem on their own, led by a charismatic priest called Peter the Hermit. Peter was the most successful of the preachers of Urban's message, and developed an almost hysterical enthusiasm among his followers, although he was probably not an "official" preacher sanctioned by Urban at Clermont.
Lacking military discipline, in what likely seemed to the participants a strange land (Eastern Europe), Peter's fledgling army quickly found itself in trouble despite the fact they were still in Christian territory. The army led by Walter fought with the Hungarians over food at Belgrade, but otherwise arrived in Constantinople unharmed. Meanwhile, the army led by Peter, which marched separately from Walter's army, also fought with the Hungarians, and may have captured Belgrade. At Nish the Byzantine governor tried to supply them, but Peter had little control over his followers and Byzantine troops were needed to quell their attacks. Peter arrived at Constantinople in August, where his army joined with the one led by Walter, which had already arrived, as well as separate bands of crusaders from France, Germany, and Italy. Another army of Bohemians and Saxons did not make it past Hungary before splitting up.
This unruly mob began to attack and pillage outside the city in search of supplies and food, prompting Alexios to hurriedly ferry the gathering across the Bosporus one week later. After crossing into Asia Minor, the crusaders split up and began to pillage the countryside, wandering into Seljuq territory around Nicaea. The greater experience of the Turks was overwhelming; most of this group of the crusaders were massacred. Some Italian and German crusaders were defeated and killed at Xerigordon at the end of August. Meanwhile, Walter and Peter's followers, who, although for the most part untrained in battle but led by about 50 knights, fought a battle against the Turks at Civitot in October. The Turkish archers destroyed the crusader army, and Walter was among the dead. Peter, who was absent in Constantinople at the time, later joined the main crusader army, along with the few survivors of Civetot.
Princes' Crusade
The four main crusader armies left Europe around the appointed time in August 1096. They took different paths to Constantinople and gathered outside its city walls between November 1096 and April 1097; Hugh of Vermandois arrived first, followed by Godfrey, Raymond, and Bohemond. This time, Emperor Alexios was more prepared for the crusaders; there were fewer incidents of violence along the way.
The size of the entire crusader army is difficult to estimate; various numbers were given by the eyewitnesses, and equally various estimates have been offered by modern historians. Crusader military historian David Nicolle considers the armies to have consisted of about 30,000–35,000 crusaders, including 5,000 cavalry. Raymond had the largest contingent of about 8,500 infantry and 1,200 cavalry.
The crusaders may have expected Alexios to become their leader, but he had no interest in joining them, and was mainly concerned with transporting them into Asia Minor as quickly as possible. In return for food and supplies, Alexios requested the leaders to swear fealty to him and promise to return to the Byzantine Empire any land recovered from the Turks. Godfrey was the first to take the oath, and almost all the other leaders followed him, although they did so only after warfare had almost broken out in the city between the citizens and the crusaders, who were eager to pillage for supplies. Raymond alone avoided swearing the oath, instead pledging that he would simply cause no harm to the Empire. Before ensuring that the various armies were shuttled across the Bosporus, Alexios advised the leaders on how best to deal with the Seljuq armies that they would soon encounter.
Siege of Nicaea
The Crusader armies crossed over into Asia Minor during the first half of 1097, where they were joined by Peter the Hermit and the remainder of his little army. In addition, Alexios also sent two of his own generals, Manuel Boutoumites and Tatikios, to assist the crusaders. The first objective of their campaign was Nicaea, previously a city under Byzantine rule, but which had become the capital of the Seljuq Sultanate of Rum under Kilij Arslan I. Arslan was away campaigning against the Danishmends in central Anatolia at the time, and had left behind his treasury and his family, underestimating the strength of these new crusaders.
Subsequently, upon the Crusaders' arrival, the city was subjected to a lengthy siege, and when Arslan had word of it he rushed back to Nicaea and attacked the crusader army on 16 May. He was driven back by the unexpectedly large crusader force, with heavy losses being suffered on both sides in the ensuing battle. The siege continued, but the crusaders had little success as they found they could not blockade the lake, which the city was situated on, and from which it could be provisioned. To break the city, Alexios sent the Crusaders' ships rolled over land on logs, and at the sight of them the Turkish garrison finally surrendered on 18 June. The city was handed over to the Byzantine troops, which has often been depicted as a source of conflict between the Empire and the crusaders; Byzantine standards flew from the walls while the crusaders were forbidden from looting the city or even entering it except in small escorted bands.
However, this policy was in accordance with the previous oaths made to Alexios, and the emperor ensured that the crusaders were well-paid for their efforts. As Thomas Asbridge writes, "the fall of Nicaea was a product of the successful policy of close co-operation between the crusaders and Byzantium." After handing custody of Nicaea to the Byzantines, the crusaders resumed their march to Jerusalem. Stephen of Blois, in a letter to his wife Adela of Blois wrote that he believed the journey would take five weeks; in reality, it took two years.
Battle of Dorylaeum
At the end of June, the crusaders marched on through Anatolia. They were accompanied by some Byzantine troops under Tatikios, and still harboured the hope that Alexios would send a full Byzantine army after them. They also divided the army into two more-easily managed groups—one contingent led by the Normans, the other by the French. The two groups intended to meet again at Dorylaeum, but on 1 July the Normans, who had marched ahead of the French, were attacked by Kilij Arslan. Arslan had gathered a much larger army than he previously had after his defeat at Nicaea, and now surrounded the Normans with his fast-moving mounted archers. The Normans "deployed in a tight-knit defensive formation", surrounding all their equipment and the non-combatants who had followed them along the journey, and sent for help from the other group. When the French arrived, Godfrey broke through the Turkish lines and the legate Adhemar outflanked the Turks from the rear; thus the Turks, who had expected to destroy the Normans and did not anticipate the quick arrival of the French, fled rather than face the combined crusader army.
The crusaders' march through Anatolia was thereafter unopposed, but the journey was unpleasant, as Arslan had burned and destroyed everything he left behind in his army's flight. It was the middle of summer, and the crusaders had very little food and water; many men and horses died. Fellow Christians sometimes gave them gifts of food and money, but more often than not, the crusaders simply looted and pillaged whenever the opportunity presented itself. Individual leaders continued to dispute the overall leadership, although none of them were powerful enough to take command on their own, as Adhemar was always recognized as the spiritual leader. After passing through the Cilician Gates, Baldwin of Boulogne set off on his own towards the Armenian lands around the Euphrates; his wife, his only claim to European lands and wealth, had died after the battle, giving Baldwin no incentive to return to Europe. Thus, he resolved to seize a fiefdom for himself in the Holy Land. Early in 1098, he was adopted as heir by Thoros of Edessa, a ruler who was disliked by his Armenian subjects for his Greek Orthodox religion. Thoros was later killed, during an uprising that Baldwin may have instigated. Then, in March 1098, Baldwin became the new ruler, thus creating the County of Edessa, the first of the crusader states.
Siege of Antioch
The crusader army, meanwhile, marched on to Antioch, which lay about halfway between Constantinople and Jerusalem. Described by Stephen of Blois as "a city great beyond belief, very strong and unassailable", the idea of taking the city by assault was a discouraging one to the crusaders. Hoping rather to force a capitulation, or find a traitor inside the city—a tactic that had previously seen Antioch change to the control of the Byzantines and then the Seljuq Turks—the crusader army set Antioch to siege on 20 October 1097. During the almost eight months of the siege, they were forced to defeat two large relief armies under the leadership of Duqaq and Fakhr al-Mulk Radwan. Antioch was so large that the crusaders did not have enough troops to fully surround it, and as a result it was able to stay partially supplied. On 4 March 1098, relief arrived in the form of a Crusader fleet, the "Saxon Crusade", bringing much needed supplies from the west.
In May 1098, Kerbogha of Mosul approached Antioch to relieve the siege. Bohemond bribed an Armenian guard named Firuz to surrender his tower, and in June the crusaders entered the city and killed most of the inhabitants. However, only a few days later the Muslims arrived, laying siege to the former besiegers. According to Raymond D'Aguilers, it was at this point that a monk named Peter Bartholomew claimed to have discovered the Holy Lance in the city, and although some were skeptical, this was seen as a sign that they would be victorious.
On 28 June 1098, the crusaders defeated Kerbogha in a pitched battle outside the city, a victory caused by Kerbogha's inability to organize the different factions in his army. While the crusaders were marching towards the Muslims, the Fatimid section of the army deserted the Turkish contingent, as they feared Kerbogha would become too powerful were he able to defeat the Crusaders. According to Christian eyewitnesses, an army of Christian saints came to the aid of the crusaders during the battle and crippled Kerbogha's army.
Stephen of Blois, a Crusade leader, was in Alexandretta when he learned of the situation in Antioch. It seemed like their situation was hopeless so he left the Middle East, warning Alexios and his army on his way back to France. Because of what looked like a massive betrayal, the leaders at Antioch, most notably Bohemond, argued that Alexios had deserted the Crusade and thus invalidated all of their oaths to him. While Bohemond asserted his claim to Antioch, not everyone agreed (most notably Raymond of Toulouse), so the crusade was delayed for the rest of the year while the nobles argued amongst themselves. When discussing this period, a common historiographical viewpoint advanced by some scholars is that the Franks of northern France, the Provençals of southern France, and the Normans of southern Italy considered themselves separate "nations", creating turmoil as each tried to increase its individual status. Others argue that while this may have had something to do with the disputes, personal ambition among the Crusader leaders might just be as easily blamed.
Meanwhile, a plague broke out, killing many among the army, including the legate Adhemar, who died on 1 August.There were now even fewer horses than before, and worse, the Muslim peasants in the area refused to supply the crusaders with food. Thus, in December, after the Arab town of Ma'arrat al-Numan was captured following a siege, history describes the first occurrence of cannibalism among the crusaders. Radulph of Caen wrote, "In Ma'arrat our troops boiled pagan adults in cooking pots; they impaled children on spits and devoured them grilled." At the same time, the minor knights and soldiers had become increasingly restless and threatened to continue to Jerusalem without their squabbling leaders. Finally, at the beginning of 1099, the march restarted, leaving Bohemond behind as the first Prince of Antioch.
Siege of Jerusalem
Crusaders' arrival at Jerusalem revealed an arid countryside, lacking in water or food supplies. Here there was no prospect of relief, even as they feared an imminent attack by the local Fatimid rulers. There was no hope of trying to blockade the city as they had at Antioch; the crusaders had insufficient troops, supplies, and time. Rather, they resolved to take the city by assault. They might have been left with little choice, as by the time the Crusader army reached Jerusalem, it has been estimated that only about 12,000 men including 1,500 cavalry remained. These contingents, composed of men with differing origins and varying allegiances, were also approaching another low ebb in their camaraderie; e.g., while Godfrey and Tancred made camp to the north of the city, Raymond made his to the south. In addition, the Provençal contingent did not take part in the initial assault on 13 June. This first assault was perhaps more speculative than determined, and after scaling the outer wall the Crusaders were repulsed from the inner one.
After the failure of the initial assault, a meeting between the various leaders was organized in which it was agreed upon that a more concerted attack would be required in the future. On 17 June, a party of Genoese mariners under Guglielmo Embriaco arrived at Jaffa, and provided the Crusaders with skilled engineers, and perhaps more critically, supplies of timber (cannibalized from the ships) to build siege engines. The Crusaders' morale was raised when a priest, Peter Desiderius, claimed to have had a divine vision, of Bishop Adhemar, instructing them to fast and then march in a barefoot procession around the city walls, after which the city would fall, following the Biblical story of Joshua at the siege of Jericho. After a three days fast, on 8 July the crusaders performed the procession as they had been instructed by Desiderius, ending on the Mount of Olives where Peter the Hermit preached to them, and shortly afterward the various bickering factions arrived at a public rapprochement. News arrived shortly after that a Fatimid relief army had set off from Egypt, giving the Crusaders a very strong incentive to make another assault on the city.
The final assault on Jerusalem began on 13 July; Raymond's troops attacked the south gate while the other contingents attacked the northern wall. Initially the Provençals at the southern gate made little headway, but the contingents at the northern wall fared better, with a slow but steady attrition of the defence. On 15 July, a final push was launched at both ends of the city, and eventually the inner rampart of the northern wall was captured. In the ensuing panic, the defenders abandoned the walls of the city at both ends, allowing the Crusaders to finally enter.
Battle of Ascalon
The crusaders had attempted to negotiate with the Fatimids during their march to Jerusalem, but to no avail. After the crusaders captured Jerusalem from the Fatimids, they learned of a Fatimid army about to attack them. On 10 August Godfrey of Bouillon led the remaining troops from Jerusalem to Ascalon, a day's march away.
The Fatimids were estimated to have as many as 50,000 troops (other sources estimate about 20,000–30,000) entering the battle. Their troops consisted of Seljuq Turks, Arabs, Persians, Kurds, and Ethiopians, led by vizier al-Afdal Shahanshah. Opposing them were the crusaders, whose numbers, estimated by Raymond of Aguilers, were around 1,200 knights and 9,000 infantry.
On 12 August, crusader scouts discovered the location of the Fatimid camp, which the crusaders immediately marched towards. According to most crusader and Muslim accounts, the Fatimids were caught unaware. Because of a somewhat ill-prepared Fatimid army, the battle was fairly short, although it still took some time to resolve, according to Albert of Aix. al-Afdal Shahanshah and his army retreated into the heavily guarded and fortified city of Ascalon.
The next day the crusaders learned that al-Afdal Shahanshah had retreated back to Egypt via boat, so they plundered what remained of the Fatimid camp. After returning to Jerusalem most of the crusaders returned to their homes in Europe.
Aftermath
The First Crusade succeeded in establishing the "crusader states" of Edessa, Antioch, Jerusalem, and Tripoli in Palestine and Syria (as well as allies along the Crusaders' route, such as the Armenian Kingdom of Cilicia).
Back at home in Western Europe, those who had survived to reach Jerusalem were treated as heroes. Robert of Flanders was nicknamed "Hierosolymitanus" thanks to his exploits. The life of Godfrey of Bouillon became legendary even within a few years of his death. In some cases, the political situation at home was greatly affected by crusader absences. For instance, while Robert Curthose was away on crusade the throne of England had passed to his brother Henry I of England instead, and their resultant conflict led to the Battle of Tinchebray in 1106.
Meanwhile, the establishment of the crusader states in the east helped ease Seljuq pressure on the Byzantine Empire, which had regained some of its Anatolian territory with crusader help, and experienced a period of relative peace and prosperity in the 12th century. The effect on the Muslim dynasties of the east was gradual but important. In the wake of the death of Malik Shah I in 1092, political instability and the division of the Great Seljuq Empire prevented a coherent defence against the Latin states. Cooperation between them remained difficult for many decades, but from Egypt to Syria to Baghdad there were calls for the expulsion of the crusaders, culminating in the recapture of Jerusalem under Saladin later in the century when the Ayyubids had united the surrounding areas.
![[Image: Map_Crusader_states_1135-en.svg]](https://wsrv.nl/?url=upload.wikimedia.org/wikipedia/commons/2/25/Map_Crusader_states_1135-en.svg&w=1920&h=1080&fit=inside&n=-1&we)
The Crusader States
Origin
The origin of the Crusades in general, and particularly that of the First Crusade, is widely debated among historians. The confusion is partially due to the numerous armies in the first crusade, and their lack of direct unity. The similar ideologies held the armies to similar goals, but the connections were rarely strong, and the unity broke down often.
The Crusades are most commonly linked to the political and social situation in 11th-century Europe, the rise of a reform movement within the papacy, and the political and religious confrontation of Christianity and Islam in Europe and the Middle East. Christianity had spread throughout Europe, Africa, and the Middle East in Late Antiquity, but by the early 8th century Christian rule had become limited to Europe and Anatolia after the Muslim conquests.
The Umayyad Caliphate had conquered Syria, Egypt, and North Africa from the predominantly Christian Byzantine Empire, and Hispania from the Visigothic Kingdom. In North Africa, the Umayyad empire eventually collapsed and a number of smaller Muslim kingdoms emerged, such as the Aghlabids, who attacked Italy in the 9th century. Pisa, Genoa, and the Principality of Catalonia began to battle various Muslim kingdoms for control of the Mediterranean Basin, exemplified by the Mahdia campaign and battles at Majorca and Sardinia.
In the early summer of 1096, the first large unruly group arrived on the outskirts of Constantinople. This wave was reported to be undisciplined and ill-equipped as an army. This first group is often called the Peasants’ or People’s Crusade. It was led by Peter the Hermit and Walter Sans Avoir and had no knowledge of or respect for the wishes of Byzantine Emperor Alexios I Comnenus.
The second wave was also not under the command of the Emperor and was made up of a number of armies with their own commanders. Together, this group and the first wave numbered an estimated 60,000.
The second wave was led by Hugh I, Count of Vermandois, the brother of King Philip I of France. Also among the second wave were Raymond IV, Count of Toulouse and the army of Provençals. "It was this second wave of crusaders which later passed through Asia Minor, captured Antioch in 1098 and finally took Jerusalem 15 July 1099.”
The third wave, composed of contingents from Lombardy, France, and Bavaria, arrived in Jerusalem in the early summer of 1101.
People's Crusade
The great French nobles and their trained armies of knights, however, were not the first to undertake the journey towards Jerusalem. Urban had planned the departure of the first crusade for 15 August 1096, the Feast of the Assumption, but months before this, a number of unexpected armies of peasants and petty nobles set off for Jerusalem on their own, led by a charismatic priest called Peter the Hermit. Peter was the most successful of the preachers of Urban's message, and developed an almost hysterical enthusiasm among his followers, although he was probably not an "official" preacher sanctioned by Urban at Clermont.
Lacking military discipline, in what likely seemed to the participants a strange land (Eastern Europe), Peter's fledgling army quickly found itself in trouble despite the fact they were still in Christian territory. The army led by Walter fought with the Hungarians over food at Belgrade, but otherwise arrived in Constantinople unharmed. Meanwhile, the army led by Peter, which marched separately from Walter's army, also fought with the Hungarians, and may have captured Belgrade. At Nish the Byzantine governor tried to supply them, but Peter had little control over his followers and Byzantine troops were needed to quell their attacks. Peter arrived at Constantinople in August, where his army joined with the one led by Walter, which had already arrived, as well as separate bands of crusaders from France, Germany, and Italy. Another army of Bohemians and Saxons did not make it past Hungary before splitting up.
This unruly mob began to attack and pillage outside the city in search of supplies and food, prompting Alexios to hurriedly ferry the gathering across the Bosporus one week later. After crossing into Asia Minor, the crusaders split up and began to pillage the countryside, wandering into Seljuq territory around Nicaea. The greater experience of the Turks was overwhelming; most of this group of the crusaders were massacred. Some Italian and German crusaders were defeated and killed at Xerigordon at the end of August. Meanwhile, Walter and Peter's followers, who, although for the most part untrained in battle but led by about 50 knights, fought a battle against the Turks at Civitot in October. The Turkish archers destroyed the crusader army, and Walter was among the dead. Peter, who was absent in Constantinople at the time, later joined the main crusader army, along with the few survivors of Civetot.
Princes' Crusade
The four main crusader armies left Europe around the appointed time in August 1096. They took different paths to Constantinople and gathered outside its city walls between November 1096 and April 1097; Hugh of Vermandois arrived first, followed by Godfrey, Raymond, and Bohemond. This time, Emperor Alexios was more prepared for the crusaders; there were fewer incidents of violence along the way.
The size of the entire crusader army is difficult to estimate; various numbers were given by the eyewitnesses, and equally various estimates have been offered by modern historians. Crusader military historian David Nicolle considers the armies to have consisted of about 30,000–35,000 crusaders, including 5,000 cavalry. Raymond had the largest contingent of about 8,500 infantry and 1,200 cavalry.
The crusaders may have expected Alexios to become their leader, but he had no interest in joining them, and was mainly concerned with transporting them into Asia Minor as quickly as possible. In return for food and supplies, Alexios requested the leaders to swear fealty to him and promise to return to the Byzantine Empire any land recovered from the Turks. Godfrey was the first to take the oath, and almost all the other leaders followed him, although they did so only after warfare had almost broken out in the city between the citizens and the crusaders, who were eager to pillage for supplies. Raymond alone avoided swearing the oath, instead pledging that he would simply cause no harm to the Empire. Before ensuring that the various armies were shuttled across the Bosporus, Alexios advised the leaders on how best to deal with the Seljuq armies that they would soon encounter.
Siege of Nicaea
The Crusader armies crossed over into Asia Minor during the first half of 1097, where they were joined by Peter the Hermit and the remainder of his little army. In addition, Alexios also sent two of his own generals, Manuel Boutoumites and Tatikios, to assist the crusaders. The first objective of their campaign was Nicaea, previously a city under Byzantine rule, but which had become the capital of the Seljuq Sultanate of Rum under Kilij Arslan I. Arslan was away campaigning against the Danishmends in central Anatolia at the time, and had left behind his treasury and his family, underestimating the strength of these new crusaders.
Subsequently, upon the Crusaders' arrival, the city was subjected to a lengthy siege, and when Arslan had word of it he rushed back to Nicaea and attacked the crusader army on 16 May. He was driven back by the unexpectedly large crusader force, with heavy losses being suffered on both sides in the ensuing battle. The siege continued, but the crusaders had little success as they found they could not blockade the lake, which the city was situated on, and from which it could be provisioned. To break the city, Alexios sent the Crusaders' ships rolled over land on logs, and at the sight of them the Turkish garrison finally surrendered on 18 June. The city was handed over to the Byzantine troops, which has often been depicted as a source of conflict between the Empire and the crusaders; Byzantine standards flew from the walls while the crusaders were forbidden from looting the city or even entering it except in small escorted bands.
However, this policy was in accordance with the previous oaths made to Alexios, and the emperor ensured that the crusaders were well-paid for their efforts. As Thomas Asbridge writes, "the fall of Nicaea was a product of the successful policy of close co-operation between the crusaders and Byzantium." After handing custody of Nicaea to the Byzantines, the crusaders resumed their march to Jerusalem. Stephen of Blois, in a letter to his wife Adela of Blois wrote that he believed the journey would take five weeks; in reality, it took two years.
Battle of Dorylaeum
At the end of June, the crusaders marched on through Anatolia. They were accompanied by some Byzantine troops under Tatikios, and still harboured the hope that Alexios would send a full Byzantine army after them. They also divided the army into two more-easily managed groups—one contingent led by the Normans, the other by the French. The two groups intended to meet again at Dorylaeum, but on 1 July the Normans, who had marched ahead of the French, were attacked by Kilij Arslan. Arslan had gathered a much larger army than he previously had after his defeat at Nicaea, and now surrounded the Normans with his fast-moving mounted archers. The Normans "deployed in a tight-knit defensive formation", surrounding all their equipment and the non-combatants who had followed them along the journey, and sent for help from the other group. When the French arrived, Godfrey broke through the Turkish lines and the legate Adhemar outflanked the Turks from the rear; thus the Turks, who had expected to destroy the Normans and did not anticipate the quick arrival of the French, fled rather than face the combined crusader army.
The crusaders' march through Anatolia was thereafter unopposed, but the journey was unpleasant, as Arslan had burned and destroyed everything he left behind in his army's flight. It was the middle of summer, and the crusaders had very little food and water; many men and horses died. Fellow Christians sometimes gave them gifts of food and money, but more often than not, the crusaders simply looted and pillaged whenever the opportunity presented itself. Individual leaders continued to dispute the overall leadership, although none of them were powerful enough to take command on their own, as Adhemar was always recognized as the spiritual leader. After passing through the Cilician Gates, Baldwin of Boulogne set off on his own towards the Armenian lands around the Euphrates; his wife, his only claim to European lands and wealth, had died after the battle, giving Baldwin no incentive to return to Europe. Thus, he resolved to seize a fiefdom for himself in the Holy Land. Early in 1098, he was adopted as heir by Thoros of Edessa, a ruler who was disliked by his Armenian subjects for his Greek Orthodox religion. Thoros was later killed, during an uprising that Baldwin may have instigated. Then, in March 1098, Baldwin became the new ruler, thus creating the County of Edessa, the first of the crusader states.
Siege of Antioch
The crusader army, meanwhile, marched on to Antioch, which lay about halfway between Constantinople and Jerusalem. Described by Stephen of Blois as "a city great beyond belief, very strong and unassailable", the idea of taking the city by assault was a discouraging one to the crusaders. Hoping rather to force a capitulation, or find a traitor inside the city—a tactic that had previously seen Antioch change to the control of the Byzantines and then the Seljuq Turks—the crusader army set Antioch to siege on 20 October 1097. During the almost eight months of the siege, they were forced to defeat two large relief armies under the leadership of Duqaq and Fakhr al-Mulk Radwan. Antioch was so large that the crusaders did not have enough troops to fully surround it, and as a result it was able to stay partially supplied. On 4 March 1098, relief arrived in the form of a Crusader fleet, the "Saxon Crusade", bringing much needed supplies from the west.
In May 1098, Kerbogha of Mosul approached Antioch to relieve the siege. Bohemond bribed an Armenian guard named Firuz to surrender his tower, and in June the crusaders entered the city and killed most of the inhabitants. However, only a few days later the Muslims arrived, laying siege to the former besiegers. According to Raymond D'Aguilers, it was at this point that a monk named Peter Bartholomew claimed to have discovered the Holy Lance in the city, and although some were skeptical, this was seen as a sign that they would be victorious.
On 28 June 1098, the crusaders defeated Kerbogha in a pitched battle outside the city, a victory caused by Kerbogha's inability to organize the different factions in his army. While the crusaders were marching towards the Muslims, the Fatimid section of the army deserted the Turkish contingent, as they feared Kerbogha would become too powerful were he able to defeat the Crusaders. According to Christian eyewitnesses, an army of Christian saints came to the aid of the crusaders during the battle and crippled Kerbogha's army.
Stephen of Blois, a Crusade leader, was in Alexandretta when he learned of the situation in Antioch. It seemed like their situation was hopeless so he left the Middle East, warning Alexios and his army on his way back to France. Because of what looked like a massive betrayal, the leaders at Antioch, most notably Bohemond, argued that Alexios had deserted the Crusade and thus invalidated all of their oaths to him. While Bohemond asserted his claim to Antioch, not everyone agreed (most notably Raymond of Toulouse), so the crusade was delayed for the rest of the year while the nobles argued amongst themselves. When discussing this period, a common historiographical viewpoint advanced by some scholars is that the Franks of northern France, the Provençals of southern France, and the Normans of southern Italy considered themselves separate "nations", creating turmoil as each tried to increase its individual status. Others argue that while this may have had something to do with the disputes, personal ambition among the Crusader leaders might just be as easily blamed.
Meanwhile, a plague broke out, killing many among the army, including the legate Adhemar, who died on 1 August.There were now even fewer horses than before, and worse, the Muslim peasants in the area refused to supply the crusaders with food. Thus, in December, after the Arab town of Ma'arrat al-Numan was captured following a siege, history describes the first occurrence of cannibalism among the crusaders. Radulph of Caen wrote, "In Ma'arrat our troops boiled pagan adults in cooking pots; they impaled children on spits and devoured them grilled." At the same time, the minor knights and soldiers had become increasingly restless and threatened to continue to Jerusalem without their squabbling leaders. Finally, at the beginning of 1099, the march restarted, leaving Bohemond behind as the first Prince of Antioch.
Siege of Jerusalem
Crusaders' arrival at Jerusalem revealed an arid countryside, lacking in water or food supplies. Here there was no prospect of relief, even as they feared an imminent attack by the local Fatimid rulers. There was no hope of trying to blockade the city as they had at Antioch; the crusaders had insufficient troops, supplies, and time. Rather, they resolved to take the city by assault. They might have been left with little choice, as by the time the Crusader army reached Jerusalem, it has been estimated that only about 12,000 men including 1,500 cavalry remained. These contingents, composed of men with differing origins and varying allegiances, were also approaching another low ebb in their camaraderie; e.g., while Godfrey and Tancred made camp to the north of the city, Raymond made his to the south. In addition, the Provençal contingent did not take part in the initial assault on 13 June. This first assault was perhaps more speculative than determined, and after scaling the outer wall the Crusaders were repulsed from the inner one.
After the failure of the initial assault, a meeting between the various leaders was organized in which it was agreed upon that a more concerted attack would be required in the future. On 17 June, a party of Genoese mariners under Guglielmo Embriaco arrived at Jaffa, and provided the Crusaders with skilled engineers, and perhaps more critically, supplies of timber (cannibalized from the ships) to build siege engines. The Crusaders' morale was raised when a priest, Peter Desiderius, claimed to have had a divine vision, of Bishop Adhemar, instructing them to fast and then march in a barefoot procession around the city walls, after which the city would fall, following the Biblical story of Joshua at the siege of Jericho. After a three days fast, on 8 July the crusaders performed the procession as they had been instructed by Desiderius, ending on the Mount of Olives where Peter the Hermit preached to them, and shortly afterward the various bickering factions arrived at a public rapprochement. News arrived shortly after that a Fatimid relief army had set off from Egypt, giving the Crusaders a very strong incentive to make another assault on the city.
The final assault on Jerusalem began on 13 July; Raymond's troops attacked the south gate while the other contingents attacked the northern wall. Initially the Provençals at the southern gate made little headway, but the contingents at the northern wall fared better, with a slow but steady attrition of the defence. On 15 July, a final push was launched at both ends of the city, and eventually the inner rampart of the northern wall was captured. In the ensuing panic, the defenders abandoned the walls of the city at both ends, allowing the Crusaders to finally enter.
Battle of Ascalon
The crusaders had attempted to negotiate with the Fatimids during their march to Jerusalem, but to no avail. After the crusaders captured Jerusalem from the Fatimids, they learned of a Fatimid army about to attack them. On 10 August Godfrey of Bouillon led the remaining troops from Jerusalem to Ascalon, a day's march away.
The Fatimids were estimated to have as many as 50,000 troops (other sources estimate about 20,000–30,000) entering the battle. Their troops consisted of Seljuq Turks, Arabs, Persians, Kurds, and Ethiopians, led by vizier al-Afdal Shahanshah. Opposing them were the crusaders, whose numbers, estimated by Raymond of Aguilers, were around 1,200 knights and 9,000 infantry.
On 12 August, crusader scouts discovered the location of the Fatimid camp, which the crusaders immediately marched towards. According to most crusader and Muslim accounts, the Fatimids were caught unaware. Because of a somewhat ill-prepared Fatimid army, the battle was fairly short, although it still took some time to resolve, according to Albert of Aix. al-Afdal Shahanshah and his army retreated into the heavily guarded and fortified city of Ascalon.
The next day the crusaders learned that al-Afdal Shahanshah had retreated back to Egypt via boat, so they plundered what remained of the Fatimid camp. After returning to Jerusalem most of the crusaders returned to their homes in Europe.
Aftermath
The First Crusade succeeded in establishing the "crusader states" of Edessa, Antioch, Jerusalem, and Tripoli in Palestine and Syria (as well as allies along the Crusaders' route, such as the Armenian Kingdom of Cilicia).
Back at home in Western Europe, those who had survived to reach Jerusalem were treated as heroes. Robert of Flanders was nicknamed "Hierosolymitanus" thanks to his exploits. The life of Godfrey of Bouillon became legendary even within a few years of his death. In some cases, the political situation at home was greatly affected by crusader absences. For instance, while Robert Curthose was away on crusade the throne of England had passed to his brother Henry I of England instead, and their resultant conflict led to the Battle of Tinchebray in 1106.
Meanwhile, the establishment of the crusader states in the east helped ease Seljuq pressure on the Byzantine Empire, which had regained some of its Anatolian territory with crusader help, and experienced a period of relative peace and prosperity in the 12th century. The effect on the Muslim dynasties of the east was gradual but important. In the wake of the death of Malik Shah I in 1092, political instability and the division of the Great Seljuq Empire prevented a coherent defence against the Latin states. Cooperation between them remained difficult for many decades, but from Egypt to Syria to Baghdad there were calls for the expulsion of the crusaders, culminating in the recapture of Jerusalem under Saladin later in the century when the Ayyubids had united the surrounding areas.
The Crusader States